To Deny Myself Every Single Day

And he said to all, “If anyone would come after me, let him deny himself and take up his cross daily and follow me. – Luke 9:23 ESV

This verse is a popular one. It’s not unusual to hear it quoted in all kinds of different contexts. As I was thinking about this verse and what it means for me I first thought that to “deny myself” might be a call to become some sort of aesthetic. You get a mental picture of a hermit living a very frugal existence in a cave somewhere or of an anchorite being walled up in their cell. But given the other advice Jesus gives in the Gospels, he can’t mean that we all should leave secular life and become a monastic.

One commentary I read said that the implications of this verse is that we are to give up control of our lives. To be honest, this might be more difficult than to become a monastic. I like to be in control. I like to think that I can direct my own destiny. I don’t want to give it up. But if I am to follow Christ, I am going to have to deny myself the control I thought I had over my life.

The next part is equally troubling: to take up his cross daily. I really think that the admonition to do this “daily” is significant. I am going to have to let Jesus assert control over my life every single day. It’s not something that just happens once. It’s not something that we only do on Sunday.

It’s every single day.

Eating And Drinking With Some Of Those People

After this he went out and saw a tax collector named Levi, sitting at the tax booth. And he said to him, “Follow me.” And leaving everything, he rose and followed him.

And Levi made him a great feast in his house, and there was a large company of tax collectors and others reclining at table with them. And the Pharisees and their scribes grumbled at his disciples, saying, “Why do you eat and drink with tax collectors and sinners?” And Jesus answered them, “Those who are well have no need of a physician, but those who are sick. I have not come to call the righteous but sinners to repentance.” – Luke 5:27-32 ESV

I must admit that there is quite a lot in the Bible that makes me uncomfortable. This is one of those passages. It makes me uncomfortable because I can identify with the Pharisees and their questioning Jesus about his choice to eat and fellowship with some of “those people”. I think that if we are honest, we all probably have a very personal definition of who “those people” are. They are the kind of people who we think we are better than. They are the kind of people we may greet in a half hearted way when we are forced to acknowledge them. They are the kind of people we don’t want our kids around. They are those people we hope never learn where we live.

I mean we’re glad that they come to church, after all they probably need church much more than we do. But we’d likely be more comfortable if they went to another church and not to ours. We want to keep our church filled with people just like ourselves. People who look like us, and dress like us, and talk like us.

We certainly don’t want our church to be filled with sinners like them. People who are broken. People who are lonely. People who struggle. People who have fears. People who doubt.

People that have no hope without Jesus.

Yet as I think about it, I doubt. I have fears. I struggle. I’m lonely. I’m broken. I’m a sinner.

I have no hope without Jesus.

I am so grateful that Jesus would choose to eat with “those people” like me.

To Follow Jesus Means Leaving Something Behind

While walking by the Sea of Galilee, he saw two brothers, Simon (who is called Peter) and Andrew his brother, casting a net into the sea, for they were fishermen. And he said to them, “Follow me, and I will make you fishers of men.” Immediately they left their nets and followed him. And going on from there he saw two other brothers, James the son of Zebedee and John his brother, in the boat with Zebedee their father, mending their nets, and he called them. Immediately they left the boat and their father and followed him.

via Matthew 4:18-22 – ESVBible.org.

Simon, Andrew, James and John were all much braver than I am. When Jesus called them, they all walked away from their livelihoods to follow him. Simon Peter was married and had a wife to support. I don’t specifically know if the others were married but there is a pretty good chance that they were. I’m not sure that I would want to tell my wife “Gee Honey, I quit my job so I can follow this carpenter from Nazareth around. No, there’s no money in it but he says we’ll get to fish for men.”

I guess I’d like to think that if I saw Jesus in the flesh I’d know he was the Son of God and that it would be ok to leave everything and follow him. But so many others around Jesus didn’t recognize him for who he really was. Even the disciples didn’t really figure it out until after Jesus died and was resurrected. But still, for whatever reason they walked away from their jobs to follow him.

I wonder if there was a fisherman named Bart that Jesus also asked but was too afraid to follow him? If there was, did he regret his decision later?

Of Spiritual Apathy And Basketball Shoes

USA Today had an interesting article on the increase in the numbers of Americans to whom faith is not important. The piece quotes a couple of studies that indicate that almost half of people questioned have little interest in matters of faith. In fact, one person quoted in the article labels these people “apatheists”. It’s not that they don’t believe, it’s just that they don’t care.

“We live in a society today where it is acceptable now to say that they have no spiritual curiosity. At almost any other time in history, that would have been unacceptable,” Budde says.

She finds this “very sad because the whole purpose of faith is to be a source of guidance, strength and perspective in difficult times. To be human is to have a sense of purpose, an awareness that our life is an utterly unique expression of creation and we want to live it with meaning, grace and beauty.”

via Many say ‘So What?’ to God, religion, atheism – USATODAY.com.

Of course humans have an innate desire for devotion to something whether it’s to God or to something of our own creation. Before you reject my argument, consider this other story from USA Today about riots and other mayhem that was spawned by the release of a new version of Nike Air Jordan basketball shoes.

Scuffles broke out and police were brought in to quell unrest that nearly turned into riots across the United States on Friday following the release of Nike’s new Air Jordan basketball shoes — a retro model of one of the most popular Air Jordans ever made.

The frenzy over Air Jordans has been dangerous in the past. Some people were mugged or even killed for early versions of the shoe, created by Nike Inc. in 1984.

The Air Jordan has since been a consistent hit with sneaker fans, spawning a subculture of collectors willing to wait hours to buy the latest pair. Some collectors save the shoes for special occasions or never take them out of the box.

The sad fact is that we are replacing God with basketball shoes or some other equally trite talisman.

The challenge for us to whom our faith is important, is to make sure that we are communicating the relevance and importance of faith. We have to show that our faith practices matter, that they fill a need, that they make the world a better place.

I don’t know about you, but I imagine that I would find little comfort in a pair or Air Jordans at the gravesite of a loved one.

Living Out Matthew 5:40

Today I saw this in a story over at NPR:

But one night last month, as Diaz stepped off the No. 6 train and onto a nearly empty platform, his evening took an unexpected turn.

He was walking toward the stairs when a teenage boy approached and pulled out a knife.

“He wants my money, so I just gave him my wallet and told him, ‘Here you go,’” Diaz says.

As the teen began to walk away, Diaz told him, “Hey, wait a minute. You forgot something. If you’re going to be robbing people for the rest of the night, you might as well take my coat to keep you warm.”

via A Victim Treats His Mugger Right : NPR.

It’s not too often you hear of someone really living out the verses in Matthew 5 where Jesus says:

You have heard that it was said, ‘An eye for an eye and a tooth for a tooth.’ But I say to you, Do not resist the one who is evil. But if anyone slaps you on the right cheek, turn to him the other also. And if anyone would sue you and take your tunic, let him have your cloak as well. And if anyone forces you to go one mile, go with him two miles. Give to the one who begs from you, and do not refuse the one who would borrow from you. – Matthew 5:38-42 ESV

I don’t know if Julio Diaz is a Christian or not. However, offering the kid who just mugged you your coat, then taking him to dinner really is living out the words of Jesus.

When we think of courage and apply it to a situation like the one Diaz faced, we probably think of something out of a Dirty Harry movie. Yet, who really is more courageous, the one who fights the mugger, or the one who feeds his mugger?

 

Is There A Fence Around Your Church?

I was in Dallas at a conference this past week. While traveling up there and back, I passed a Baptist church right along the highway. The odd thing about this church is there was a 6 foot tall chain link fence topped with razor wire completely around the church grounds. The neighborhood around the church seemed a bit sketchy, but I don’t think I have ever seen a church fenced in like this. It got me to thinking, was the fence there to keep people out, or to keep people in?

This past week, Barna.org released a bit about a recent survey they conducted on why young adults leave the church. According to their story, these are the top six reasons:

  • Reason #1 – Churches seem overprotective.
  • Reason #2 – Teens’ and twentysomethings’ experience of Christianity is shallow.
  • Reason #3 – Churches come across as antagonistic to science.
  • Reason #4 – Young Christians’ church experiences related to sexuality are often simplistic, judgmental.
  • Reason #5 – They wrestle with the exclusive nature of Christianity.
  • Reason #6 – The church feels unfriendly to those who doubt.

I don’t know anything about that church that I saw other than what I saw from the outside. However, the idea of fencing off your church seems to fall right into Reason #1 which the Barna folks explain this way:

A few of the defining characteristics of today’s teens and young adults are their unprecedented access to ideas and worldviews as well as their prodigious consumption of popular culture. As Christians, they express the desire for their faith in Christ to connect to the world they live in. However, much of their experience of Christianity feels stifling, fear-based and risk-averse. One-quarter of 18- to 29-year-olds said “Christians demonize everything outside of the church” (23% indicated this “completely” or “mostly” describes their experience). Other perceptions in this category include “church ignoring the problems of the real world” (22%) and “my church is too concerned that movies, music, and video games are harmful” (18%).

In fact, the idea of keeping your church members cloistered in a building behind razor wire probably is relevant to all six of the reasons Barna noted why young people are leaving the church. It seems to me that it would be extremely difficult to fulfill the Great Commission if you’re afraid to come out into the world to tell people about Jesus or you even more afraid that “one of those people” might try to come inside the wire.

Part of the reason I noticed this church was that it’s pretty unusual to see a church building surrounded by razor wire. But there are other ways to build fences. Do you wall your kids off in a Christian ghetto by homeschooling them or sending them to Christian schools because you’re afraid they might have contact with kids or teachers who aren’t Christian? Do you only allow your kids to watch Christian movies or listen to Christian music? Do you question the faith of people who don’t vote like you do? When was the last time you spent time with someone of another faith or even another denomination?

I would probably not be considered a “young person” by the people that conducted the Barna survey. Yet, I can relate to nearly all of the six reasons that they cited. I want a Christian faith that helps me to live in the world outside the wire. I want a faith where I am not walled off in a Christian ghetto for fear that I might come into contact with others who may not believe what I believe. I want a faith that is secure enough to allow room to have conversations about the tough issues facing our world. I want a faith without fences.

To Be A Christian Or To Follow Christ

Last week, CNN’s Belief Blog had this interesting bit from Carl Medearis:

It may come as a surprise to many Christians that Muslims are generally open to studying the life of Jesus as a model for leadership because they revere him as a prophet.

But now that I’m no longer obsessed with converting people to Christianity, I’ve found that talking about Jesus is much easier and far more compelling.

I believe that doctrine is important, but it’s not more important than following Jesus.

Jesus met people where they were. Instead of trying to figure out who’s “in” and who’s “out,” why don’t we simply invite people to follow Jesus — and let Jesus run his kingdom?

Radical idea.

Francis Chan: Jesus Was Pretty Hardcore

Christianity Today interviewed pastor and author Francis Chan on his new book Erasing Hell which answers some of the questions raised by Rob Bell in his book Love Wins. One of Chan’s quotes I thought was interesting was this:

Because we in America read certain passages over and over to the neglect of others, we start to believe that Jesus had a friendly tone all the time. And that there isn’t any wrath or anger or judgment. When you read it all like you are reading it for the first time, you walk away going, “Wow, he was pretty hardcore.”

In spite of the fact that we may not like the idea of hell and a God of wrath, we can’t ignore the picture that we see in the Bible. Mark Driscoll puts it this way.

Hardcore indeed.

Book Review: Imaginary Jesus

I have an Amazon Kindle. Actually, I have two, an original Kindle that I recently replaced, and a brand spanking new Kindle 3G. I love my Kindle.

Unfortunately, I am not made of money. This has caused me to have to restrain my desire to purchase every Kindle book ever made and download them to my Kindle.

Well, that’s not actually true, I would probably skip purchasing chick lit, gay and lesbian romance novels and business books that have a number of steps, principles or secrets to success, prosperity or wealth in their title. Not that there is necessarily anything wrong with these types of books, they just aren’t my cup of tea.

What I have found in the years that I have owned a Kindle is that if you check the Kindle store website’s “Best Sellers” list, you will often find books that are put up briefly with a price of “free”. I suspect that they do this in order to pump up the number of sales for these books. After a day or so, they will begin charging the regular price for these books and they will move from the Best Selling Free list to the not so free list.

I have learned to scan the Free list daily and have managed to snag quite a collection of books from a wide range of authors. Some of these authors are well know and some aren’t. Not all the books on the Free list are worth reading. However, you occasionally run across some real gems.

One book I picked up this way was the book Imaginary Jesus by Matt Mikalatos. This book belongs to the ‘real gems’ category. The book is fiction, but in the same vein that John Bunyan’s Pilgrim’s Progress is fiction. That is, fiction that uses a fictional story to speak to real spiritual truths.

Mikalatos uses the humorous premise of being accompanied by an Imaginary Jesus in modern day Portland to examine the various fallacies that we often put on our interpretations of Jesus. For example there is Legalistic Jesus, Magic 8 Ball Jesus, Testosterone Jesus, Political Power Jesus and many others.

One of Mikalatos humorous Imaginary Jesus’s points out:

“The real Jesus is inconvenient. He doesn’t always show up when you call. He asks for unreasonable things. He frightens people. He can be immensely frustrating.”

It’s this frustration with the Real Jesus that causes us to project our ideals onto him and try to make him a much more palatable Imaginary Jesus. But our imaginary Jesus’s often get in the way of the radical message of the real Jesus.

I managed to snag the book for free, but it’s worth the read even if you have to pay for it. I enjoyed it and hated to get to the final page.

As a matter of disclosure, while I got the book for free, it was not a review copy or a promotional copy provided by the publisher but a deal I managed to snag on Amazon. I do occasionally get promotional copies of books to review though. However, in this case it had nothing to do with my review.

The Way To Kill The Church

As I was driving home just a little while ago I was listening to a news story on the radio on a recent survey that showed that many American church denominations had seen declining numbers of people attending. Earlier this week author Donald Miller had a blog post with some thoughts on why people leave the church. He believes that the petty bickering between Christians drives people away from the church.

I think people just left the dinner party saying to themselves that they’d just rather find community at the pub. If the church dies in America, it wont be because of liberal theology, it will be because people don’t sense Christians actually understand or respect Jesus’ prayer in John 17.

I know that in my own walk, nothing makes me want to walk away from the church more that the overly politicized bilge that comes from many evangelical Christian “leaders” nowadays. You get the impression that they are more worried about political power than actually living out the faith of Christ. I love Jesus, but sometimes the people who purport to speak in his name are whacked.

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